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42 pages 1 hour read

Danielle L. McGuire

At the Dark End of the Street: Black Women, Rape, and Resistance—a New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power

Nonfiction | Book | Adult | Published in 2010

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Key Figures

Rosa Parks

Content Warning: The source material and this study guide discuss rape and anti-Black racism.

Famed civil rights activist Rosa Parks is one of the book’s central figures, and McGuire closely examines her actions in the 1955 Montgomery bus boycott. Despite Parks’s fame, however, most historical accounts of the civil rights movement overlook Parks’s engagement with activism throughout her life. Typically, Parks is remembered as a polite and kind middle-class woman who refused to give up her bus seat due to her physical fatigue. As McGuire shows, such an image of Parks is a myth. In reality, Parks was motivated by her deep anger at the ongoing injustices of Jim Crow. By focusing on the entirety of Parks’s life, McGuire shows how Parks’s actions in the Montgomery bus boycott stemmed from a long engagement with activism that was often radical.

Parks was born in Alabama to working-class parents in 1912, and she spent several years of her childhood living with her father’s family in Abbeville, Alabama. As a child, Parks was close with her grandfather, Sylvester Edwards, who instilled in Parks a passion for combatting racism by teaching her about Black activists such as Marcus Garvey. Parks married the politically oriented Raymond Parks, and together, they engaged in activist campaigns. In 1943, Parks joined the NAACP, and she began traveling throughout Alabama to “document acts of brutality” (13). Following the rape of Recy Taylor in 1944, Parks returned to Abbeville to listen to Taylor’s story. Afterward, Parks played a crucial role in organizing a campaign to support Taylor.

On December 1, 1955, Parks was riding a bus in Montgomery, Alabama, when the bus driver, James F. Blake, ordered her to give up her seat and stand. Parks was especially incensed by the demand as the same bus driver harassed her in a similar way more than a decade ago. Parks refused to stand up, leading to her arrest by two police officers. E. D. Nixon believed that activists could use Parks’s respectability as the face of a civil rights campaign, and Jo Ann Robinson, leader of Montgomery’s Woman’s Political Council, organized a boycott of the Montgomery bus lines for December 5, the day of Parks’s trial. Though Parks was found guilty, the boycott proved successful, and it became a year-long campaign to pressure Montgomery into desegregating its bus lines.

Recy Taylor

In 1944, Recy Taylor was a 24-year-old woman living in Abbeville, Alabama. One day, Taylor was abducted at gunpoint by a group of six white men, who claimed that Taylor was wanted by the town sheriff. Instead of escorting her to the sheriff’s office, however, the men drove her into the woods and raped her. Afterward, a distraught Taylor was found by her father, who took her to the police to report the crime. Though Taylor did not know the names of any of her assailants, she remembered that they drove a green Chevrolet, leading to the identification of Hugo Wilson, the car’s owner. Though Wilson admitted to having sex with Taylor, he claimed that the sex was consensual. He also claimed that the men paid Taylor for the sex because she was a sex worker.

Several days later, Taylor got in contact with the NAACP, which sent Rosa Parks to document the crime. At a grand jury meeting a month later, an all-white and all-male jury refused to indict any of the men for rape. However, Parks and other Alabama activists began to publicize Taylor’s story, leading to a national outcry and a letter-writing campaign urging the Alabama governor to prosecute her assailants. The investigation into her case was reopened, and one of the six rapists confessed that he used a gun to coerce Taylor into having sex. Despite this new evidence, a second grand jury again refused to indict any of the men with rape charges. Though Taylor did not receive justice through her court case, her courage and perseverance brought the injustice to the attention of the civil rights movement, galvanizing it.

Betty Jean Owens

Betty Jean Owens was a student studying at Tallahassee’s historically Black Florida A&M University (FAMU). On the night of May 2, 1959, four white men abducted Owens. They had been drinking, and they decided that they wanted to find a Black woman to rape. They approached a car of FAMU students returning from a concert, and they used a knife to force Owens into their car. The men then took Owens into the woods, where they raped her seven times. Owens’s friends quickly went to the police, who pursued the four men and arrested them. The men were unafraid of being punished for their crime, and they laughed while they provided statements to the police, openly admitting to using weapons to force Owens into having sex with them.

News of the rape angered the FAMU community, which launched protests to demand justice for Owens. On May 6, a grand jury meeting was called, and Owens attended, accompanied by a nurse due to the severity of her injuries. One month later, the trial of the four men began. Owens took the stand and testified in front of hundreds of people. She described the rape in detail, explaining that she didn’t fight the men because she feared that they would kill her. The defense attempted to paint Owens as a promiscuous woman and a sex worker, suggesting that Owens had agreed to have sex with the men in exchange for money. Though the jury found the men guilty of rape, they recommended a more lenient sentence, allowing the men to receive life sentences instead of executions. While some Black people saw the trial as a sign that Southern courts were beginning to take the rape of Black women seriously, others felt that the lack of a death sentence demonstrated the legal system’s continuing preferential treatment toward white people.

Joan Little

In August 1974, Joan Little attacked and killed her jailer, Clarence Alligood, after he tried to rape her. Little then escaped from prison. Police discovered Alligood’s corpse in her cell with his pants off and semen dripping on his leg. They believed that Little purposefully seduced Alligood to kill him and escape, though Little claimed that she only acted in self-defense. In the subsequent trial, Little was defended by attorney Jerry Paul, a white lawyer known for his liberal politics and support of civil rights. Many North Carolina publications ran negative stories about Little, describing her previous arrests for armed robberies. Paul, however, argued that Little was a victim of a long tradition of sexual violence in the South, garnering her national attention.

Throughout the country, individuals (including Rosa Parks) formed organizations in support of Little, raising hundreds of thousands of dollars for her defense fund. Paul hired a team of social scientists to argue that Little’s case must have a diverse jury for it to be tried fairly, leading to a jury that was mixed in terms of both race and gender. By calling many other victims of sexual violence from Little’s prison to the stand, Paul proves to the jury that Little’s rape was part of a pattern of racist and sexist abuse. The jury unanimously voted to acquit Little, and this decision was viewed by many Black activists as a clear sign of progress in the civil rights movement.

Martin Luther King Jr.

King was a minister in Montgomery, Alabama, who became a national civil rights figure after the Montgomery bus boycott. After Parks’s initial trial in 1955, a group of Montgomery ministers met and elected King as the leader of their new organization, the Montgomery Improvement Association. Though King was young and not well known in the town, the other ministers believed that King’s talent for oration would make him a powerful leader. Later that evening, King addressed a crowd of thousands, delivering a rousing speech that inspired Montgomery’s Black population to continue to participate in the Montgomery bus boycott. As the boycott stretched on, many Black people began to view King as a “Christlike figure sent to Montgomery to deliver blacks from their misery” (130). Such idolization of King came at the cost of erasing the role many Black women played in running the boycott and the Montgomery Improvement Association.

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